(See our Contact page under “Just For Fun” to submit wisdom)
“It is one thing for you to say, ‘Let the world burn.’ It is another to say, ‘Let Molly burn.’ The difference is all in the name.”
— Uriel, Ghost Story, Jim Butcher
Charles II is said to have himself toyed with the philosophers, asking them to explain why a fish weighs more after it has died. Upon receiving various ingenious answers, he pointed out that in fact a dead fish does not weigh anything more.
— Robert Pasnau, “Why Not Just Weigh the Fish?”
As the world becomes more addictive, the two senses in which one can live a normal life will be driven ever further apart. One sense of “normal” is statistically normal: what everyone else does. The other is the sense we mean when we talk about the normal operating range of a piece of machinery: what works best.
These two senses are already quite far apart. Already someone trying to live well would seem eccentrically abstemious in most of the US. That phenomenon is only going to become more pronounced. You can probably take it as a rule of thumb from now on that if people don’t think you’re weird, you’re living badly.
— Paul Graham, The Acceleration of Addictiveness
The race is not always to the swift, nor the battle to the strong, but that’s the way to bet.
How to compose a successful critical commentary:
- You should attempt to re-express your target’s position so clearly, vividly, and fairly that your target says, “Thanks, I wish I’d thought of putting it that way.
- You should list any points of agreement (especially if they are not matters of general or widespread agreement).
- You should mention anything you have learned from your target.
- Only then are you permitted to say so much as a word of rebuttal or criticism.
If it’s stupid and it works, it’s not stupid.
“Murphy’s Laws of Combat”
“To convince someone of the truth, it is not enough to state it, but rather one must find the path from error to truth.” Wittgenstein. “Remarks on Frazer’s Golden Bough,” p. 119
“Do what you love” / “Follow your passion” is dangerous and destructive career advice. We tend to hear it from (a) Highly successful people who (b) Have become successful doing what they love. The problem is that we do NOT hear from people who have failed to become successful by doing what they love. Particularly pernicious problem in tournament-style fields with a few big winners lots of losers: media, athletics, startups. Better career advice may be “Do what contributes” — focus on the beneficial value created for other people vs just one’s own ego. People who contribute the most are often the most satisfied with what they do — and in fields with high renumeration, make the most $. Perhaps difficult advice since requires focus on others vs oneself — perhaps bad fit with endemic narcissism in modern culture? Requires delayed gratification — may toil for many years to get the payoff of contributing value to the world, vs short-term happiness.
“Consider the people who routinely disagree with you. See how confident they look while being dead wrong? That’s exactly how you look to them.” – Scott Adams
Hollywood is filled with feel-good messages about how robotic logic is no match for fuzzy, warm, human irrationality, and how the power of love will overcome pesky obstacles such as a malevolent superintelligent computer. Unfortunately there isn’t a great deal of cause to think this is the case, any more than there is that noble gorillas can defeat evil human poachers with the power of chest-beating and the ability to use rudimentary tools.
A shipowner was about to send to sea an emigrant-ship. He knew that she was old, and not over-well built at the first; that she had seen many seas and climes, and often had needed repairs. Doubts had been suggested to him that possibly she was not seaworthy. These doubts preyed upon his mind and made him unhappy; he thought that perhaps he ought to have her thoroughly overhauled and refitted, even though this should put him to great expense. Before the ship sailed, however, he succeeded in overcoming these melancholy reflections. He said to himself that she had gone safely through so many voyages and weathered so many storms, that it was idle to suppose she would not come safely home from this trip also. He would put his trust in Providence, which could hardly fail to protect all these unhappy families that were leaving their fatherland to seek for better times elsewhere. He would dismiss from his mind all ungenerous suspicions about the honesty of builders and contractors. In such a way he acquired a sincere and comfortable conviction that his vessel was thoroughly safe and seaworthy; he watched her depature with a light heart, and benevolent wishes for the success of the exiles in their strange new home that was to be; and he got his insurance-money when she went down in mid-ocean and told no tales.
What shall we say of him? Surely this, that he was verily guilty of the death of those men. It is admitted that he did sincerely believe in the soundness of his ship, but the sincerity of his conviction can in nowise help him, because he had no right to believe on such evidence as was before him. He had acquired his belief not by honestly earning it in patient investigation, but by stifling his doubts.
- W.J. Clifford, the Ethics of Belief
“The root of all superstition is that men observe when a thing hits, but not when it misses”
— Francis Bacon
Your man has been accustomed, ever since he was a boy, to have a dozen incompatible philosophies dancing about together inside his head. He doesn’t think of doctrines as primarily ‘true’ or ‘false’, but as ‘academic’ or ‘practical’, ‘outworn’ or ‘contemporary’, ‘conventional’ or ‘ruthless’. Jargon, not argument, is your best ally in keeping him from the Church. Don’t waste time trying to make him think that materialism is true! Make him think it is strong, or stark, or courageous— that it is the philosophy of the future. That’s the sort of thing he cares about.
— C.S. Lewis, The Screwtape Letters